Compassion or Comparison (continued)
As we ask the Holy Spirit to shape us into a people of love, one of the key lessons we see in the life of Jesus is the importance of truly seeing people. Not merely noticing them, but seeing them in a way that awakens compassion.
Throughout the Gospels, Jesus repeatedly responds to people with compassion. When He sees the hungry crowds, He feeds them. When He sees people who are lost and in need of guidance, He cares for them. His compassion leads Him to do the unthinkable—such as touching and healing a man with leprosy. Again and again, Jesus’ compassion moves Him to act, even when it is inconvenient.Often the obstacle is not that we fail to see people, but how we see them.
For many of us, however, compassion does not come naturally. Jesus speaks directly to this struggle when He calls His followers to love and show mercy particularly to those we see as our “enemies”.(Luke 6:27-36). It is easy to respond compassionately to those who love us whose attitude to us is less positive not so much!
The Gospels frequently contrast the way Jesus sees people with the way others do. In the story of the man born blind,(John 9) the disciples immediately ask who sinned to cause his condition. Their assumption reflects a common belief that suffering must be punishment. Instead of compassion, their first response is judgment. The disciples see a blind man, Jesus see a man who happens to be blind and who he can touch with a healing hand in such a way as to give glory to His Father in heaven.
We can easily fall into the same pattern as the disciples. When we see someone struggling—perhaps a person experiencing homelessness—it can be tempting to assume they are responsible for their situation. Comparison quietly creeps in: I would never let that happen to me. In that moment, compassion is replaced with judgment.
Jesus also exposes this mindset in the story of the prodigal son. When the father welcomes his broken son home with compassion, the elder brother reacts with anger. He immediately compares his faithfulness with his brother’s failure and concludes that he has been treated unfairly. Comparison leads to resentment and self-righteousness.
The same attitude appears in Jesus’ story of the Pharisee and the tax collector. The Pharisee’s prayer is full of comparison: he thanks God that he is not like other people. While it is easy to feel repulsed by his arrogance, we must be careful. Self-righteousness can slip quietly into our own thinking—in small everyday moments when we assume our way is better than everyone else’s.
Another obstacle to compassion that appears throughout the Gospels is legalism. In Luke 6, Jesus heals a man with a withered hand on the Sabbath. The religious leaders are more concerned with whether Jesus has broken their rules than with the suffering of the man in front of them. Jesus reveals that they have missed the deeper purpose of the law: love and mercy.
We must be careful not to fall into the same trap. Over time, traditions and customs can become so important that we forget the people they are meant to serve.
If we want to love like Jesus, we must learn to see people the way He does. That means taking time to listen to their stories and making sure they feel known and safe. We must be sure to ask the Holy Spirit to show us when judgement, self righteousness or legalism in some form or another creeps into our attitude. When it is these things that prompt us to compare rather than act with compassion.
From the Zebra Bag 