Archive for the ‘spirituality’ Tag
Some weeks ago we looked at the subject of discernment. In this sermon we revisit this gift and explore it further through real-life stories, biblical examples, and practical guidance for the life of the church. Discernment is a unique spiritual gift—one acknowledged by both cessationists and continuationists—perhaps because it sits at the very heart of hearing and obeying the Word of God.
While wisdom and prophecy are vital, they are not the same as discernment. Some of the things God calls us to may appear unwise on the surface, and Scripture reminds us to “test the spirits” (1 John 4:1). These realities point clearly to our need for discernment: the ability to recognise what truly is—or is not—the will of God.
When Discernment Is Needed
Two church stories helped illustrate this. One involved the difficult question of whether a church should remain open; the other asked whether two churches should close and allow a new church to be born. In both cases, the issue was not opinion, strategy, or common sense, but a single, defining question: What is God’s will?
Because of that, discernment could not be rushed or handled individually. It required:
• Community – everyone was involved in seeking God together
• Preparation – time set aside for prayer and fasting
• Clearing the ground – laying aside biases, cultural expectations, and personal preferences
• A “prayer of indifference” – a willingness to accept God’s answer, whatever it might be
Only once that central question was answered could the church move on to the “how.”
Discernment vs. Guidance
In the process of forming a new church, working groups explored issues such as a name and a statement of faith. This stage was not discernment but guidance—a sharing of ideas, perspectives, and opinions. Discernment came later, when the community gathered again, prayed, fasted, and asked whether these proposals truly reflected God’s will.
In both major decisions, God gave a clear and confirming “yes.”
Discernment in Scripture
Scripture shows the same patterns at work. In 2 Samuel 16, David refuses to act on cultural instinct or human advice during Absalom’s rebellion. Instead of reacting, he waits to discern what God is wanting him to do. By contrast, Absalom assumes that wise-sounding counsel must be God’s will—and the result is disaster.
In Acts 21, Paul hears repeated prophecies warning him about his journey to Jerusalem. Rather than rejecting them, he discerns their true purpose: not instructions to stop, but warnings to prepare him for what he already knows God has called him to do. Discernment allows Paul to honour the prophetic voices without being led off course.
What We Learn About Discernment
From these stories and passages, several key principles emerge:
• Discernment is needed when we must decide whether a specific action is God’s will, whether we are indeed recognizing Gods voice.
• It is practiced in community, not in isolation
• It requires intentional preparation, perhaps through prayer and fasting, in order to clear out the noise and be able to hear God’d voice
• God is gracious and faithful to confirm His will in different ways.Even when we are unsure, we can trust God to guide, correct, and reassure us
Ultimately, the gift of discernment helps us listen more carefully, act more faithfully, and walk more confidently in obedience to God—especially in moments of uncertainty, transition, and new beginnings.
When we think about the Christmas story, familiar figures quickly come to mind: shepherds, wise men, angels, Mary and Joseph. Yet one vital participant is often overlooked—the Holy Spirit. This sermon invites us to rediscover His central role in the events leading to Jesus’ birth and to reflect on how God’s creative work continues today.
Luke, the Gentile doctor and careful historian, tells us that he set out to write an accurate account of the events “fulfilled” in the life of Jesus (Luke 1:1–4). While we compress the Christmas story into a few festive weeks each December, the reality is far more complex and costly. The events unfolded over many months, in a world marked by political oppression, economic hardship, and deep uncertainty.
To appreciate the Spirit’s work, we rewind not to December, but to “April”—nine months before Jesus’ birth. In the small, insignificant village of Nazareth, the Holy Spirit enters history in a dramatic and unsettling way.
A Disruptive Announcement
Mary, likely no more than 12–14 years old, was betrothed to Joseph in a binding family contract. While this arrangement was normal in her culture, everything else about that day was not. The angel Gabriel—acting under divine direction—appeared to her with astonishing news: she would conceive a child by the Holy Spirit.
For Mary, this “favor” came at immense personal cost. Pregnancy outside of marriage threatened her future, her reputation, and even her life. Confused and disturbed, she questioned how this could happen—she was a virgin. Gabriel’s answer was simple yet staggering: the Holy Spirit would “come upon” her.
This moment echoes the very beginning of Scripture. Just as the Spirit hovered over the chaos at creation (Genesis 1:2), He now hovered over Mary, bringing new life where it seemed impossible. The incarnation itself—the Word becoming flesh—was the climax of the Spirit’s creative work through history.
Confirmation, Joy, and Cost
The Holy Spirit did not leave Mary alone with this impossible calling. Soon after, she visited her cousin Elizabeth, whose own miraculous pregnancy had already begun. When Mary arrived, Elizabeth was filled with the Holy Spirit, the baby in her womb leapt, and she spoke prophetic words that confirmed Mary’s calling.
In response, Mary erupted in praise—the Magnificat—overflowing with joy and worship, even though she knew suffering lay ahead. The Spirit’s work did not remove pain, misunderstanding, or hardship, but He brought assurance, guidance, and deep joy beneath the surface.
In the months and years that followed, the Holy Spirit continued to protect and guide this fragile family—leading them to safety in Egypt and confirming God’s purposes through voices like Simeon and Anna.
What This Means for Us
The lesson is clear: the Holy Spirit is not a background figure in God’s story. He is the ongoing, active agent of God’s creative and redemptive work. He still comes into lives—personal, communal, and even national—to accomplish what seems impossible.
Like Mary, we are invited to trust. God’s favor does not always look comfortable or safe, but it is never without His presence. Beneath the struggle, the Holy Spirit brings reassurance, protection, and joy beyond imagination.
The “forgotten participant” is, in truth, indispensable—and He is still at work today.
I know I have not written for quite some time. This is, at least partly, because I don’t want to burden those kind enough to read my musings with anything that does not seem to have real importance (at least to me!!). I am writing today because I believe that at New Life we have just begun one of the most important preaching series since I became pastor some sixteen years ago. When COV!D -19 broke upon us and we were unable to meet together in church I was convinced at a very early stage that this was going to result in a profound and much-needed change in the church. This was not to cast any unnecessary aspersions on the past but to recognize what many have said: “What got you here will not get you where you are going.” Since that time many of my prayers have been focused on the request that the Father show us what that change was to look like and how we could join Him in bringing the change about.
I am certainly still on that prayerful path but I do believe that coming to a deeper and richer understanding of what it means to be an apprentice (disciple) of Jesus is foundational to us moving forward. In last Sunday’s sermon I shared this quote from Ronald Rolheiser which I think summarizes the challenge before us
We’ve always found it easiest to ignore the truth as long as we never stop moving. In the fall of humanity, we mastered the art of hurry. “And so we end up as good people, but as people who are not very deep: not bad, just busy; not immoral, just distracted; not lacking in soul, just preoccupied; not disdaining depth, just never doing the things to get us there,” Ronald Rolheiser.
When we read how Jesus invited a ramshackle group to follow him and think about how that invitation applies to us, do we really understand the journey that He invited them, and now us, to begin? In his book “Invitation to a Journey” Robert Mulholland says this:
I do not know what your perception of Christian discipleship might be, but much contemporary Christian spirituality tends to view the spiritual life as a static possession rather than a dynamic and ever-developing growth toward wholeness in the image of Christ.
Robert Mulholland
As we study this together ( and we have only just begun) we are seeing that Jesus’ invitation to follow is motivated by His unconditional love for us but as with all invitations we are free to decline. The invitation to follow is rooted in the remarkable Jewish education system. This link takes you to some brilliant teaching on what it meant to be a disciple in Jesus’s day. I encourage you to take the time to listen because it will open your eyes as it did mine to what it meant when we said yes to following Jesus.
However, this is a journey that will last a lifetime. How do we begin? When we have taken the first step of recognizing our sin (the decision to decide for ourselves what is right or wrong) and have accepted the forgiveness purchased for us by Jesus on the cross we must begin to be with Jesus and get to know him. Here is an exercise that you might try to begin the process of getting to know him
Think about your closest friend or spouse and ask yourself how did I get to know them. Try and detail the process as far as you are able and preferably write it down. Then ask how your life of walking with Jesus compares to this and what has helped/hindered you from getting to know Him. Come up with one thing you might do now to help get to know Him better. To make this stick share it with someone you trust and ask them to keep you accountable.
In studying Psalm 1 recently I was struck by two words in particular. David tells us that joy (happiness, blessing) comes from “delighting” and “mediating“ on the law. Now of course the law for him was the Torah, the first five books of the bible and in all honesty at first glance there does not seem a lot of fuel for delight. Genesis and Exodus are great stories but after that we are in deep trouble… or are we?
A little investigation reveals the delight is a word with rather deeper and stronger meaning than might at first appear. Merriam Webster defines it as “something that makes you very happy; something that gives you deep satisfaction” So maybe the significance of David putting “delight” in the same verse at “meditation” is important.
Meditation is a word that carries a considerable amount of cultural baggage. It is associated with all forms of mysticism. Our yearning for instant gratification resists anything that demands time, which none of us have! However Merriam Webster again helps us by defining the word a little more clearly; ”to focus one’s thought on: reflect or ponder over”
What might happen then if we took a few minutes to ponder the first five books of the bible. If we asked why they were written, and to whom. Minimal research would reveal that one of their principle purposes was simply that the nation of Israel might know the God who had chosen them. What sort of a God was He and what did it mean to be nation?
Getting to know someone really does give me delight. Learning to appreciate their distinctive qualities and grow to love them for who they are. But doing this requires the investment of time. How many people have you come to know deeply through passing conversations in the gym or the super market?
The secret of delighting in God’s word then comes from knowing God Taking time to reflect on and ponder over scripture. I wonder what “deep satisfaction” is there waiting for us if we will risk the experiment by carving out some time in our calendar to “reflect and ponder.” Could it be the “delight” of getting get to know our Heavenly Father better?
One of the things that has been bothering me as I observe or increasingly divided communities is the way that every action and every comment seems to require a slew of equal and opposite reactions. The tragedy, as I see it, is this seems to be leaking (may be pouring) into the way in which we as followers of Jesus respond to things. The net result is a frightening outpouring of self-righteousness and , yes, I am sure that I am as guilty of this as anyone. I am increasingly challenged by the need to ask myself before I speak, tweet, message or communicate in any way does what I am about to say and how I am about to say it reflect the character of Christ? Is this the way Jesus would have spoken? Jesus was both relentlessly clear and relentlessly compassionate. Every word he said was crafted with His Father (John 12:49)
I am using Tim Kellers book ” The Songs of Jesus in my daily devotions this year and this mornings reading just underlined what I have been think so I though i would share it with you
Psalm 35: 19– 28. 19 Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. 20 They do not speak peaceably, but devise false accusations against those who live quietly in the land. 21 They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” 22 LORD, you have seen this; be not silent. Do not be far from me, Lord. 23 Awake, and rise to my defense! Contend for me, my God and Lord. 24 Vindicate me in your righteousness, LORD my God; do not let them gloat over me. 25 Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” 26 May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. 27 May those who delight in my vindication shout for joy and gladness; may they always say, “The LORD be exalted, who delights in the well-being of his servant.” 28 My tongue will speak of your righteousness, your praises all day long.
GLOATING. One of the great spiritual dangers of persecution is that it can make you self-righteous. You feel noble and superior because of your unjust victimization. Here David asks God to prevent his enemies from gloating over him, yet he does not gloat in return. To be happy over bad things that happen to others is called schadenfreude. David commits himself to rejoicing in God’s justice and greatness (verse 28) rather than his own moral superiority. While many bemoan the incivility that technology has made easy and anonymous, the cause is really the human heart that wants to fire back a defensive attack. Don’t try to pay back but leave it to God, who alone knows what people deserve (verses 23– 24.) Let God be your vindicator; one day all will be known.
Keller, Timothy; Keller, Kathy (2015-11-10). The Songs of Jesus: A Year of Daily Devotions in the Psalms (p. 69). Penguin Publishing Group. Kindle Edition.
At our church we are beginning an extensive discussion of our values. This was prompted by a podcast from Craig Groeschel, along with the realization that 2017 will be our 10th birthday. This significant milestone provides a wonderful opportunity to celebrate the past and look to the future. Our observations of our church currently indicate that it is a healthy and an interesting and exciting place, one where we can confidently invite others. However we recognize that we are, for the most part, “insiders” and so biased. In addition we lack clarity on the “why” of our current perceived well being, hence the need to articulate, not just the values we would like to have, but more importantly the one others would identify in our activities and behaviors.
In the course of this discussion we listed ” service” as an important value. As I thought about this I wondered if “service” alone was sufficient to express our value. After all multitudes of people , people of faith and no faith would say that serving others and community involvement was important to them and for everyone service is often hard, inconvenient and even painful.
However if we list “service” as a value for our church family perhaps we need to dig a little deeper to describe the uniqueness of Christian service. As I pondered this I remembered that Jesus himself said the he came “not to be served but to serve and give His life as a ransom for many.” Mark 10:45 This struck me in a new way with the emphasis on the first and last parts “not to be served” and “give his life …”. If we are to follow our Savior’s example then the special qualities of our service are not what, we do but how and why we do it. In seeking “ not to be served” and ” to give” we act solely in response to the amazing sacrifice of love made for us by Jesus. We do this joyfully and at the expense of our our own wants and desires because, once again, this was the pattern that He gave us.
This is important because it provides a distinct contrast to what Lyons and Kinnaman (Good Faith – Being a Christian when Society thinks you are Irrelevant and Extreme) describe as the “new morality of self fulfillment.” Tragically the prevailing cultural values are leaking into the Christian community. Recent research indicates that more than 60% of “practicing Christians” agree with statements that “the highest goals in life are to enjoy it as much a possible’ and ” to be fulfilled in life you should pursue the things you desire most.” Serving others can fall within either of these objectives. However as Christians we are called to serve because He served and sacrificed for us. To do so we must frequently and joyfully set aside our own desires. So how then should we express the value of service in a way that is uniquely applicable to followers of Jesus… any suggestions?
When responding to the recent tragedies in Paris the Archbishop of Canterbury, Justin Welby, was asked if incidents like this caused him to doubt God. He replied ‘ Of course!” Shock! Horror! the most senior clergyman (pastor) in the Church of England admits to doubting God, how can this be? Well, guess what, Justin Welby along with every other bishop, church leader, pastor, or whatever term you prefer, is a human being just like every member of the churches they serve. The simple fact that, however strong our faith, we cannot prove the existence of The Almighty. His own word tells us that“my [God] thoughts are not your thoughts, neither are your ways my ways” Isaiah 55:8-9 This leaves us in a place where there is so much we do not and cannot know. However we are naturally and inexorably dragged into the place where we grapple for proof, understanding and logical explanations when they simply are not there. Is it surprising therefore that we are drawn to ask if God really does exist? Is that somehow wrong, especially for those who profess faith? Do those doubts and the painful wrestling with things that God does render us unbelievers?
I think not. One of the first books of the bible to be written was about a guy called Job who was on the receiving end of a series of events that would have caused anyone to doubt the existence of any God, let alone one who cared about him. To add insult to injury, he had friends who sensitively shared that really it was all his fault! Through all his battle and doubt about God’s behavior, Job refused to conclude that He did not exist. In the end God does not commend him for those doubts but with understanding and grace simply points out that He is indeed God and so by very definition will not be comprehensible to mere humans. However Jobs dogged refusal to surrender results in Gods blessing, and the admonition of those friends that sought to undermine His faith. I have no doubt the the archbishop, while having the courage to share that he too has doubts at times, will similarly hang on tho his faith in an incomprehensible but truly amazing God. And I trust that he has friends who, rather than discouraging him from faith, will stand beside him and encourage him. I pray that each of us also will have those who will walk through the dark times with us and build us up rather that cast us down.
Family movie night at New Life yesterday and we saw a really interesting movie ” Where Hope Grows.” (in the course of this blog I may stray into “spoiler” territory if and when I do so I will proceed this with the word SPOILER and you should stop reading at that point to avoid information that might spoil the movie for you). This is the latest offering from such movies as Courageous and Fireproof. Calvin Thompson is a single father living with his seventeen year old daughter Kate. He was a major league baseball player until his lack of performance resulted in him being kicked off the team . Since then his life has spiralled out of control, fueled largely by the contents of a bottle. At his local supermarket he meets a young man with Downs Syndrome who takes pride in his nick-name -Produce and, of course, he is responsible for the fruit and vegetable displays in the store. The movie chronicles the relationship between Calvin and this grocery store employee, Produce as they become friends and their lives become intertwined. SPOILER
The movie begins by revealing a number of lives largely devoid of hope. Calvin with no hope of any direction, Katie without hope of any change in her father, and Produce with no hope of becoming employee of the month! Calvin sees in Produce, however, an uncanny ability to remain cheerful and positive in any situation and in the end asks Produce what his secret is. Produce never articulates any details but in time asks Calvin if he will give him a lift to church and suggests he might come in. Inevitably Calvin declines choosing rather to join his friend on the golf course. During their round his best friend confronts him as a loser detailing his lack of purpose since leaving the major leagues . Calvin’s violent response leads him into a freefall drunken binge resulting in him lying, passed out on baseball field having missed an interview for a job. As the story proceeds Calvin tentatively approaches Alcoholics Anonymous and things begin to change.
I won’t disclose any more but there are a number of notable aspects of the story. Produce gives a powerful picture of unconditional love as only a person with downs syndrome can. Anyone who has been in contact with one of these wonderful people will inevitably be engulfed in their effortless and irrepressible affection and cheerfulness. For Produce hugs are the order of the day and, as he engages Calvin in unconditional friendship it is hard to avoid being reminded of the unconditional love we are offered in Jesus. When he was asked his secret I wondered, is there anything in my life as a follower of Jesus that would prompt that question of me?
The movie ends not with a death-bed conversion or dramatic life changes (although the end is not what I expected!) but rather in a place where all those who had no hope at the beginning of the story are granted a glimmer of that hope. Kate has her father back, and Calvin has a job. It would seem they have joined Produce at church so we see the seeds of faith beginning to sprout! Yes there is hope for Produce too, but if you want to know about that you will have to see the movie!
For the past few weeks I have been preaching on the subject of temptation under the title of “Short Cuts.” In recognizing my own capacity for “yielding” to the pervasive and persistent nature of temptation I observed what I chose to call Level 2 Temptation. This is the human propensity to respond to our yielding by sweeping all remembrance of the matter under the proverbial carpet in the hope that it will be forever erased from the memory.. The principle driving forces behind Level 2 Temptation are shame and guilt. These are first evidenced in the garden of Eden when Adam and Eve go from being “naked, but they felt no shame” Genesis 2:25 to “suddenly feeling shame” Genesis 3:7 (both NLT). This realization triggers the desire to hide and is followed by the assignment of blame by all those involved. This all falls under the overall category of attempting to sweep under the carpet. Tragically however the collection of things we keep under the carpet become arguably the most debilitating and destructive part of our lives. It has been said that we are only as healthy as our secrets and it is under the carpet that most if not all our secrets are hidden.
My understanding of this was greatly illuminated recently when Maggie and I had the privilege of attending the Global Leadership Summit. One of the sessions was lead by Dr Brene Brown, a research professor in social work from Houston. The main thrust of her work has been on the subjects of vulnerability and shame and her TED talks* on the subject are compelling (evidenced by the millions of viewings they have received). Dr Brown points out that guilt is the knowledge that you have done something bad but that shame is the overwhelming conviction that as a consequence you are bad. The answer, she suggests very persuasively, is vulnerability, the willingness to courageously turn over the carpet and deal with those festering secrets in a loving, safe and nonjudgmental environment.
Is there any greater challenge to the church family than to be such an environment? The word of God makes it clear that Jesus has provided the answer for guilt since, “when we confess our sin He is faithful and just to forgive us our sins…” 1 John 1:9 and the statement “if we are in Christ we are a new creation” deals directly with shame. So how can we seek to be this place of safety? Primarily I believe, we must be willing to be open and vulnerable ourselves. Take the courage to turn over our carpets and encourage and support each other in the process. The fewer secrets we have, the healthier a community we become. When we are honest with our struggles, we give people freedom to be honest about theirs. Healing and change only happen when things are brought into the light Loving, emotional health is one of the most attractive characteristics of individuals and their communities. Jesus’ death and resurrection have given us the hope that deals with guilt and shame. Let’s experience it ourselves and offer it to one another and resist Level 2 Temptation- keeping our carpets free from clutter!
(* This is the link I promised in the sermon “Carpet or ConfessIon”)
From the Zebra Bag 